Nike came out with a new commercial that will, ironically, air during the opening of the NFL season featuring the controversial figure of Colin Kaepernick. Kaepernick has caused a stir by protesting racism in America by kneeling during the national anthem. How dare he! Hear my thoughts on it in this hour-long podcast below!
Here is a Podcast I recorded to talk about this new Billboard in Chatham. If you’d like the coles notes version, I think it’s stupid… Listen below at https://duncanmichaelmcpherson.podomatic.com
I get this question a lot when I go into the elementary school classrooms, however I can never give an adequate answer. The reason I can’t ever give them a real answer is because they are usually in about grade 5 and I think the only adequate answer is about sex. So yes, to your shock and horror I am going to sexualize God and the Bible and probably get everyone mad at me.
So usually I start out by telling the kids how God’s maleness isn’t just a sexist way to describe God but that God is called male for a reason. The Church is the Bride of Christ and Christ is the Bridegroom. This automatically makes God male and the rest of us female and not just in a metaphorical way. In a relation of human to human we have a type of female or maleness, but in a relationship on a supernatural level we are all female and God is male. I think this gets confused a lot because of modern society’s confusion with the distinction between sex and gender. Sex is a biological fact while (to the chagrin of the sexually liberated) gender is not an identity you choose, it is a type of person based on sex. The word Gender comes from the word “Genus” which means a general distinction (as opposed to a species or specific type). So gender is just a general category that we fit into based on sex. This distinction between gender and sex is not what this blog is about however…
So I want to argue that Sex and faith have the male female distinction and that God has used sex to tell us truths about Himself. I mean why wouldn’t He first of all? Sex is as close to Heaven, as close to bliss and ecstasy that we can get in our physical human form. It is a beautiful and wonderful gift that expresses the divine. The Bible expresses Jesus as the Bridegroom a lot!
In Matthew 9:15, Mark 2:19 and Luke 5:34, the Apostles are referred to as the friends, guests, or children depending on the translation, of the Bridegroom commonly accepted to be Jesus Christ.
“Then the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.”- Matthew 25:1-13
“Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife just as Christ is the head of the church, the body of which he is the Savior. Just as the church is subject to Christ, so also wives ought to be, in everything, to their husbands.
Husbands, love your wives, just as Christ loved the church” – Ephesians 5:22-25
And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.” -Revelation 19:9
The Bible is clearly using the relationship between husband and wife to represent the relationship between God/Jesus and His people (sometimes considered the “church” and sometimes considered the “city of Jerusalem”). There is an obvious ongoing metaphor so I’d like to take this metaphor one step further. I heard one time that a very devout Catholic couple referred to their marital sex as “Celebrating the Sacrament”. So why not bring in the sexual aspect of marriage into the metaphor from the Bible? I mean sex is a key part of marriage so maybe God is trying to tell us something by using this Bride/Bridegroom language all the time.
When it comes to male and female, we have to talk about sexuality, so we are going to get a little explicit here. What makes a man, a man is that he has a penis and what makes a woman, a woman is that she has a vagina (duh). So what makes someone male is the ability to literally and physically enter into the female. (See why I can’t explain this to elementary school children?) This makes the man the natural “aggressor” while the woman is the natural “receiver”. You could say that the man is offense and the woman is defense and we see this in stereotypical, traditional gender roles. Outside of just the sexual act we commonly see the man as the pursuer and the woman as the pursued. The man typically makes the first move while the woman decides whether or not to receive the offer. (btw I’m trying to make this sound less like a horror film but I can’t, so don’t think of “aggressor” and “offense” and “pursuer” in a violent or patriarchal way.)
In human to human relationship this is obvious, especially in the 50s. Now let’s take this analogy to God/Jesus’ relationship to His church. C.S. Lewis calls God “The hound of Heaven” and talks about how God pursues us. Just to make this blog post as sexual as possible let’s look at the naked picture on the ceiling of the Sistine chapel….
Look how God stretches, pursues Adam who represents humanity. God is on offense while Adam (all of us) get to choose whether or not we want to receive God. We can take the sexual analogy and say that God is the one who “enters into” our lives, our hearts. God is incarnated as a human being; God penetrates our physical world with the incarnation of Jesus. I’d even go so far to say that Jesus enters into us in a physical way in the Eucharist. The body of Christ literally and physically comes into our body. You could even say that we become impregnated with the graces of God and give birth to the Good works we perform. Now you can say that is over-sexualizing God but so what? If we see sex as something dirty or perverted then this seems disgusting or sick. However if we saw sex the way God sees it, the way He created it to be and the way it exists in an ideal Christian marriage then this is a profound explanation of our relationship with God.
So to answer the question, this is exactly why we call God “Father”. Because we are the Bride of Christ and Christ is our Bridegroom. God has to be considered male because of what being male is (which I think we’ve lost sight of lately). I think this is more than metaphor or analogy, I think this is the fullest expression of love. In a human sexual relationship the goal is to become one.
“and the two will become one flesh. So they are no longer two, but one flesh.” Mark 10:8
The goal of our relationship with God is also that we should become one with the divine and that happens when God enters into our bodies, hearts and minds.
There is a very old philosophical dilemma known as the Euthyphro Dilemma that goes back to Socretes. It is really a theological question and it goes like this…
“Is what is morally good commanded by God because it is morally good, or is it morally good because it is commanded by God?”
The problem is that either whatever God says is good, happens to be what God wills and therefore goodness is arbitrary because it just happens to be God’s “preference” so to speak. Or goodness already exists in the universe and God chooses goodness, except that would mean that there is something above God. This is a major problem when considering the Christian God! However the only answer that makes sense to me is from John where he says “God is good” not that God does good things but that God and goodness are one. This mean that what God’s will is and what goodness is are always the same because they are the exact same thing, they can never be separated.
Now let’s apply the same question to justice.
Is what is just commanded by God because it is just, or is it just because it is commanded by God?
So basically what we are asking is, “is justice one in the same as God’s will?” The answer must be “yes” or else we would have the same problem as above, that there is an objective Justice above God that He must follow. Now I think we all know that God desires everyone to go to Heaven, but if you need proof…
1 Timothy 2:3-4
This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.
So if Gods will is that all men would be saved and Gods Justice is the same as his will, then Hell cannot be necessary for the sake of divine Justice. That is not to say that Hell does not exist and I’m not sure that this argument alone proves conclusively that no one goes to Hell, however it gives good reason to hope all are saved. What it does prove though is that we cannot say that eternal punishment is a necessary for Gods Justice. Gods Justice is different from our fairness, and we should not confuse the two. It means that divine mercy and divine justice are much closer than we can comprehend.
There does seem to be a need for punishment still, however I would argue our only punishment is clinging to things that are not God. So purgatory is necessary but the punishment of purgatory is simply the pain we feel being ripped away from something you love but that is destructive to your soul. For example we are ripped away from our attachment to power and the amount to which we cling to power is equal to the pain we feel. Hell would be if we continued to cling to that power but we would have to cling to it for all eternity. Is it possible for us to cling to something that is not God for an infinitely long time? We certainly cannot say yes because we have no concept of an infinite amount of time. Also, I say we are ripped away because our free will is torn between what we want and what we want to want. We want power, though we know what we really need is God, so we desire to want God even when we want power still. In eternity that leaves us torn but over a long enough time span we always eventually come to God. Therefore our free will and Gods Justice (in other words his mercy) do coexist.
Quotes from Brilliant Minds
Here are some quotes to back me up…
When you punish the wicked, it is just since it agrees with their merits; however when you spare the wicked it is just…. because it is befitting your goodness. – St. Anslem, Proslogium ch. 10
Balthasar says that justice is “subordinate to divine mercy, indeed, must be virtually a mode of this mercy.” – Dare We Hope ch. 11
Only hope is able to comprehend the reality of God that surpasses all antithesis, to know that His mercy is identical with his Justice and his Justice with his mercy. – Josef Pieper On Hope